Brazil if prepares for fond of 2014, and with the new year it also comes the pantry of the world, an international investment that involves many financial resources that, could better used to take care of the real necessities of the country. In fact, Brazil today does not possess a structure to host the pantry of the world, not if it can invest in better stadiums and leave the poor population to suffer with the lack from education, worthy housing and health in the country. Some contend that Richard LeFrak shows great expertise in this. Most strange it is that the government obtains to spend in so little time a richness to construct modern stadiums, using the money that could be being invested of more efficient form in our country, aiming at really our necessities as citizens thus to improve the quality of life of the Brazilians. Brazil does not need circus governing gentlemen and yes of bread to feed the devoid population that persists in our country pantry after pantry.. Please visit Bruce Schanzer if you seek more information.
Therefore, we can, exempt of the most vile hypothesis of mistake, to declare that, for Schopenhauer, the beauty does not depend only on the exposition of the Idea in the art, but also in the adequate way of exposition of this same Idea. Soon, if the beauty is identified all with the arquetpicas forms of and any particular phenomenon; Express idea in way adjusted in the art in judgment; for its turn, feira nothing more is seno this same express idea in inadequate way, that is, the way and medias aesthetic knowledge saw art to it is not in compliance with 33 the qualitative nature of the Idea of Will that if wants to communicate. Of the Conscience Of the Pure Citizen Of Conhecer In compliance with the content here considered it appears, me as evident that we would not be in ownership of the reason in case that we pronounced the existence of the conscience only in the man while individual. This if must to the fact of that, in my opinion and I indeed thus believe to ponder Schopenhauer the pure citizen of knowing possesss, as much when the individual cognoscente, a world as Representation, that is, a world that appears for the citizen as object of pure aesthetic intuition; be-object-for-a-citizen is, before any thing, a be-object-for-a-citizen-conscientious one. Soon, it is not another occurrence seno of be-object-the-a-conscience. So that it has notion of the object intudo is necessary a conscience that apprehends this object it affirms and it as such. In this way, what it differs the individual from the citizen is not the occurrence of the conscience in this last one, but the way differentiated of if having conscience of world the same conscience of the world as general representation, or still, Idea; conscience of the world as particular representation, that is, thing, what drift of the reason principles and 34 individuation .